Treatment in progress...
Close notification

Did you know that ?

SIDE has worked with its suppliers to make our parcels environmentally friendly.
No more plastics !
The tape that keep our parcels tightly shut and the wedging material that immobilizes books within the cartons are now made of fully recyclable and biodegradable materials.

Display notification

The design of Rabelais' Pantagruel

Publication date 10/09/2025
EAN: 9782600067140
Availability Available from publisher
François Rabelais's epic narratives about giant heroes are masterpieces of Renaissance literature in which vast learning and broad humor are fused in brilliant satire. Published between 1532 and 1552, the four authenthic books of Gargantua and Pantag... See full description
Attribute nameAttribute value
Common books attribute
PublisherDROZ
Page Count-
Languageen
FormatHardback
Product typeBook
Publication date10/09/2025
Weight-
Dimensions (thickness x width x height)-
François Rabelais's epic narratives about giant heroes are masterpieces of Renaissance literature in which vast learning and broad humor are fused in brilliant satire. Published between 1532 and 1552, the four authenthic books of Gargantua and Pantagruel project a fresh, polemical view of politics, ethics and religion in the age of nascent humanism and the waning Middle Ages.In this book, Edwin M. Duval offers the first systematic investigation of the earliest and apparently most inchoate of Rabelais's Pantagrueline epics. Combining close textual analysis with careful attention to intellectual, cultural, and literary contexts, Duval shows that, contrary to popular opinion, the Pantagruel is a perfectly coherent work in which every episode is indispensable to the whole. Its simple, intelligible structure points the way to consistent Christian humanist meanings.By considering the place and function of each episode within the work's larger design, Duval solves many old cruxes of Rabelais criticism and discovers new meanings where none had been suspected before. In concluding he demonstrates that the Pantagruel's low style and popular culture–far from confounding serious readings of the work–are integrated into its redemptive design and essential to its radically evangelical purpose. This conclusion not only corrects previous interpretations but removes a great stumbling block from Rabelais criticism and a shibboleth that has divided scholars of Rabelais for the past forty years.